The existing literature in India on Dalit conversion is mainly located around the discourses of social mobility in which the notion of social mobility is kept as the reference point of most of the conversion studies. This study is based on our field work in a small village of Tamilnadu- Meenakshipuram, where a large number of villagers converted into Islam in February 1981. This paper tries to view conversion as a method of complete separation from the ‘Social’ in Hindu social order through considering oneself as a ‘liberated body’. Here, we intend to locate the communitarian existence of converted bodies and its socio-political dynamics through the direct narrations of the converted people. Theology itself is understood through the narrations of the converted people and their interpretations of the sacred texts.